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Der Islam als neuer Identifikationsfaktor? - Junge Musliminnen in Berlin
02.07.08
Von:  SynnÝve Bendixsen

Kategorie: GESELLSCHAFT, BERLIN

Warum wendet die jugendliche Generation sich hin zum Islam als Identifikationsfaktor? TraditionJugendlichesollten oder zumindest nicht erwarten, dass Jugendliche so visuell und verbal eine Religion annehmen.

 

Fazit th 2007.

The participant observation (18 months in the period 2004-2007) was conducted as part of my PhD thesis in Social Anthropology.

 

 

Bibliographie

 

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Cesari, Jocelyne 2005. Mosque Conflicts in European Cities: Introduction, in: Journal of Ethnic and Migration Studies, 31: 6, S. 1015-1024.

 

Jacobsen, Christine M. 2006. Staying on the Straight Path. Religious Identities and Practices among Young Muslims in Norway. Dissertation for the degree of doctor rerum politicarum (dr.polit.) University of Bergen, Norway.

 

Jenkins, Richard 1996. Social identity, 103. Jahrgang, 2007/1, pp. 65-85.

 

Khosrokhavar, Farhad 1997. L'islam des jeunes. Paris: Flammarion.

 

Goffman, Erwing 1963. Stigma: Notes on the Management of Spoiled Identity, Simon Schuster: New York.

 

Mahmood, Saba 2005. Politics of Piety. The Islamic Revival and the Feminist Subject, Bielefeld: Transcript Verlag.

 

Salih, Ruba 2003. Gender in Transnationalism. Home, Longing and Belonging among Moroccan Migrant Women. London: Routledge.

 

Schiffer, Sabine 2005. Der Islam in deutschen Medien, in: Muslime in Europa, Aus Politik und Zeitgeschichte 20/2005, pp.23-30.

 

Shaw, A. 1988. A Pakistani Community in BritainIslam in public. Turkey, Iran and EuropeJunge Muslime in Deutschland. Lebenslagen, Aufwachsprozesse und Jugendkulturen, pp. 33-55.

 

Widdicombe, Sue and Wooffitt, Robin 1995. The language of youth subcultures. Hertfordschire: Harvester Wheatsheaf.